In Amos, the Day of the Lord is to be a day of light and brightness. It took courage for Amos to speak, but he would rather have the abuse and judgement of men, rather than the displeasure of God. The Book of Amos is the third of the Twelve Minor Prophets in the Tanakh/Old Testament and the second in the Greek Septuagint tradition. In both Amos 5:18-24 and Matthew 25:1-13, people expect salvation. I hate, I despise your feast days, and I will not smell in your solemn assemblies. Amos (hebräisch עמוס) war ein sozialkritischer Prophet aus dem Südreich Juda, der im 8.Jahrhundert v. Chr. However, during the exile this expression comes to mean a time when God would avenge Israel against its oppressors and bring about its restoration ( Jer 50:27 ; Ez 30:3 – 5 ). 1 Hear ye this word which I take up for a lamentation over you, O house of Israel: Thus, in Job 7:4 : 'I am full - שׂבעתי s'âba‛etı̂y - of tossings to and fro unto the dawning of the day.' The Lord purposed to fulfil His promises to Abraham, Isaac and Israel... but the nation's persistent refusal to repent, ignited God's burning anger against them, so national judgement became the inevitable consequence. Until his calling by God, Amos lived and worked in Judah. Love and obedience. Amos 5: 21-27 ----- THESE verses describe the religious activity and worship which God observed as the practice in Israel in the time of Amos. As Church age believers we are prone to shake our head in disapproval at Israel's continued arrogant apostasy; gross immorality; unjust slavery; economic exploitation; legal injustices and self-gratification. It has been misused by Christians to argue the superiority of prophetic ethics over Judaism’s “legalistic” ritual practice. Will not smell in your . Such offerings abounded among the Hebrews. Hymns of praise, full-toned chorus, instrumental music! and Exploring the Meaning of Amos 5 Today’s readings revolve around the theme of the Lord’s coming. Even though you bring me burnt offerings and grain offerings, I will not accept them. In our text today, we hear God say some pretty harsh things. I will not listen to the music of your harps. Without a doubt, each of these statements are true. It was admitted that they complied in this respect with the requirements of the law; and that they offered an abundance of sacrifices, so numerous as to be called a multitude - רב rôb, a vast number. Amos 5:21-24 – Let Justice Roll Down Like Waters Summary Amos announces that God hates the people's "festivals" and "will not accept" their offerings. "I hate, I despise your feasts, and do not like to smell your holy days. Amos 5:23 Parallel Verses [⇓ See commentary ⇓] Amos 5:23, NIV: "Away with the noise of your songs!I will not listen to the music of your harps." Therefore, God will send them into exile beyond Damascus (5:21‑27). Away with the noise of your songs! 21. Festivals and solemn assemblies 2. With that context in mind, Amos' meaning in verses 18-20 becomes clearer. Amos 5:21, ESV: "“I hate, I despise your feasts, and I take no delight in your solemn assemblies." Though you bring choice fellowship offerings, I will have no regard for them. Such a polarizing view of ethics and ritual betrays a profound misunderstanding of the deep connection in ancient Israel between liturgy and justice. 1 Hear ye this word which I take up for a lamentation over you, O house of Israel: They are obeying the law and worshipping God the way he told them to worship. Keep me low at the cross and broken before You and complete Your perfect plan of redemption - for both Your Church and the people of Israel, and bring many to that point of repentance we pray - in Jesus' name, AMEN. What does this verse really mean? But God could not stand their hypocritical offerings and ungodly assemblies - "I hate, I reject your festivals", He thundered, "nor do I delight in your solemn assemblies". The Lord is long-suffering and of great goodness. They are doing all the right things. I HATE, I DESPISE YOUR FEASTS. Amos 5:21-27 We often sing a song that proclaims that the Lord is worthy of worship, praise, honor, glory, offerings, reverence, fear, love, and devotion. im Nordreich Israel wirkte. It had its "feasts" of solemn "joy" and the "restraint" of its "solemn assemblies" , which all were constrained to keep, abstaining from all servile work. They offered also "peace offerings," as tokens of the willing thankfulness of souls at peace with God. Amos 5:21-24 “I hate, I despise your religious festivals; your assemblies are a stench to me. Amos 5:13 Notice once again that YHVH speaks of Israel’s festivals. It is used here with great force, denoting that their offerings had been so numerous and so incessant, that God was satiated with them. God of Hosts There’s a huge danger when we approach the Book of Amos, something that I’ve hinted at on previous web pages. Amos 5:22 Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Rather: "Let justice roll down like waters, and righteousness like an everflowing stream." This book contains the prophecies attributed to the prophet Amos, including a lamentation for Israel, Amos 5:1–3; an exhortation to repentance, Amos 5:4–20; God's rejection to their hypocritical service, Amos 5:21–27. Verse Meaning Instead of feasts and fasts, instead of offerings and sacrifices, instead of singing and playing musical instruments, the Lord said He wanted justice and righteousness (cf. But because of the nation's evil, God's wrath would have to precede His promised time of peace and prosperity, and His few faithful followers were warned not to long for the day of the Lord - for it would be a day of deep darkness and terrible gloom - and would bring with it the severest judgement upon His people, Israel. Amos 5:21, ESV: "“I hate, I despise your feasts, and I take no delight in your solemn assemblies." We understand why God said, "I hate, I reject your festivals, nor do I delight in your solemn assemblies". Though you offer Me burnt offerings and your grain offerings, I will not accept them, nor will I regard your fattened peace offerings. Das ihm zugeschriebene Buch gehört zum Zwölfprophetenbuch im Tanach, der hebräischen Bibel.Amos ist der erste der Propheten, dessen Worte aufgezeichnet und in Buchform überliefert wurden (Schriftprophetie I hate and despise your feast-days — This and the three following verses are the same in sense with Isaiah 1:11-16, and the other texts referred to in the margin, on which the reader is desired to consult the notes. Amos 5: 21-27 ----- THESE verses describe the religious activity and worship which God observed as the practice in Israel in the time of Amos. The word for “meat offering” is better interpreted “meal offerings,” since it consisted of vegetable products used in food, meal, oil, cakes, &c. Your sacrifices - זבחיכב zibechēykeb, from זבח zâbach, to slay; especially to slay for sacrifice. The words, "I will not smell," reminded them of that threat in the law" Leviticus 26:31, "I will make your cities waste and bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors." It is applied to the sin-offering, trespass-offering, thank-offering. Amos 5:21-24 NIV “I hate, I despise your religious festivals; your assemblies are a stench to me. Even though you bring me burnt offerings and grain offerings, I will not accept them. 20 Shall not the day of the LORD be darkness, and not light? 22 Even though you bring me burnt offerings and grain offerings, I will not accept them. Though you bring choice fellowship offerings, I will have no regard for them. Amos 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies. Amos 5:21-24 – Let Justice Roll Down Like Waters Summary Amos announces that God hates the people's "festivals" and "will not accept" their offerings. Amos expressed the same idea Jesus did in Matthew 5:23-24: Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. Amos 5:21 Context. Without a doubt, each of these statements are true. Amos made a great appeal to justice and righteousness, by saying, “But let justice roll on like rivers, and righteousness like a mighty stream” (5:24). Amos, an older contemporary of Hosea and Isaiah, was active c. 750 BC during the reign of Jeroboam II (788–747 BC), making Amos the first prophetic book of the Bible to be written. AMOS 5:21-24. If there is no desire to worship a deity, then this desire for worship may express itself in different ways, but it is there as a compulsion. It is a part of the Book of the Twelve Minor Prophets. 18 Woe unto you that desire the day of the LORD! Amos expressed the same idea Jesus did in Matthew 5:23-24: Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. Ver. Amos was a prophet from the Southern Kingdom. on StudyLight.org. Ver. Jan 8, 2020 Jan 27, 2020 by Editor in Chief. The fat was burned on the altar. They are obeying the law and worshipping God the way he told them to worship. Amos proclaimed three visions of Israel's approaching judgement, but his divine authority was challenged by a priest called Amaziah, who had become apostate; refused to heed God's warnings to the nation and was serving in the blasphemous, Bethel sanctuary. The little remnant was reminded that the Lord is Spirit, and where the Spirit of the Lord is, there is liberty. when the Assyrians invaded and conquered the northern kingdom. But how many of these ungodly activities are found lurking in Church corridors and congregational activities of our time. Amos 5:21-24 New King James Version (NKJV) 21 “I hate, I despise your feast days, And I do not savor your sacred assemblies. d. Amos condemns their empty religious activity. Read verse in New International Version Amos 5:24 Meaning of Let Justice Roll on like a River. If there is no desire to worship a deity, then this desire for worship may express itself in different ways, but it is there as a compulsion. They are doing all the right things. Amos Chapter 5 עָמוֹס א שִׁמְעוּ אֶת-הַדָּבָר הַזֶּה, אֲשֶׁר אָנֹכִי נֹשֵׂא עֲלֵיכֶם קִינָה--בֵּית יִשְׂרָאֵל. Any offering that consisted in an animal that was slain came under this general denomination of sacrifice, Exodus 10:25; Leviticus 17:8; Numbers 15:5. burnt-offerings - עלות 'olôth, from עלה ‛âlâh, to go up, ascend. Amos 5:21. a sweet savour of rest, as in ( Genesis 8:21 ) ; take no pleasure in their duties and services performed, in their solemn assemblies convened together for religious purposes, nor accept of them; but, on the contrary, dislike and abhor them; see ( Isaiah 1:11-14 ) . Amos 5.21. Study Amos 5 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. It has been misused by Christians to argue the superiority of prophetic ethics over Judaism’s “legalistic” ritual practice. They all show of how little signification the external rites of religion are, unless they be accompanied with living faith in, and sincere love to God, and a universal obedience to his will; or … on StudyLight.org. The word used here denotes any sacrifice which was made by blood; but is distinguished from the burnt-offering from the fat, that this was not entirely consumed. Amos 5:21 Interlinéaire • Amos 5:21 Multilingue • Amós 5:21 Espagnol • Amos 5:21 Français • Amos 5:21 Allemand • Amos 5:21 Chinois • Amos 5:21 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. He is full of tender-kindness and loving mercy, but He is also a righteous God of justice, Who is honest and fair. Amos 5:18-24, Studies on Old Testament texts from Series A, Ralph W. Klein, Lutheran School of Theology at Chicago. AMOS 5:23. Read Amos 5:24 - 'Basic English Bible' translation - But let the right go rolling on like waters, and righteousness like an ever-flowing stream. (Amo 5:21-27) Israel's religious ceremonies will not save them from the wailing and woe to come. Amos 5:21 Translation & Meaning. Amos prophesied several decades before Isaiah against a nation that was much farther "down the tubes" than was Judah. The burnt-offering was wholly consumed on the altar, excepting the skin and the blood. First be reconciled to your brother, and then come and offer your gift. Amos is not against sacrifice or the priesthood, he is against hypocrisy. Jeroboam I set up a golden calf at Bethel (I Kings 12:25-31), since the city had religious associations from the days of Jacob (Genesis 28:10-22; 35:1-7). The kingdom of Israel had been divided due to their sin and yet God in His grace continued to bless His people, while warning them to turn from their sin, lest judgement befall them. The prophet Amos prophesied in the northern kingdom although he was from Jerusalem. In so many ways does God declare that He would not accept or endure, what they all the while were building upon, as grounds of their acceptance. In Amos, the Day of the Lord is to be a day of light and brightness. The little remnant was reminded that the Lord is Spirit, and where the Spirit of the Lord is, there is liberty. Amos 5:23 Translation & Meaning. But when offering these things to the Lord we must ensure Amos 5:21-24 NIV “I hate, I despise your religious festivals; your assemblies are a stench to me. Jan 8, 2020 Jan 27, 2020 by Editor in Chief. Beyond Damascus 3. Amos 5:21-24. They knew from Isaiah it would be a time when their enemies would be routed; the wolf would lie down with the lamb and a lion would eat straw like an ox. Though you bring choice fellowship offerings, I will have no regard for them. The nation had anticipated that the day of the Lord would punish the wicked Gentile nations, but it must have been a shock to realise that judgement had been assigned to God's chosen nation as well. Let us praise His holy name that the indwelling Spirit of God has promised to lead and guide all those that trust His word and obey his command and let us rejoice that in Him is the spirit of liberty and eternal freedom. The prophet Amos prophesied in the northern kingdom although he was from Jerusalem. 19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him. Barnes's Amos 5:21 Bible Commentary Is the multitude - There was no deficiency in the amount of offerings. Praise times Do what? It is applied to a sacrifice that was wholly consumed, or made to ascend on an altar. . He may be speaking of THEIR festivals or the mis-use and half-heartedness of HIS festivals, or both (Amos 5:21-23). even very dark, and no brightness in it? I pray that I may eschew the evil and do the good for Your greater glory. Amos was a prophet from the Southern Kingdom. I will not smell—that is, I will take no delight in the sacrifices offered (Ge 8:21; Le 26:31). Let us never become complacent in our own righteousness, but seek to do justice, to love kindness, and to walk humbly with our God. Why do you long for the day of the Lord? Though you bring choice fellowship offerings, I will have no regard for them. Amos appealed for the people to repent of their sins and return to the Lord, but also warned that because of their sin His righteous wrath would be the forerunner of His promised kingdom. A Lament and Call to Repentance Hear this word, Israel, this lament I take up concerning you: “Fallen is Virgin Israel,never to rise again,deserted in her own land,with no one to lift her up.& Today’s readings revolve around the theme of the Lord’s coming. I hate, I despise your feast days, and I will not smell in your solemn assemblies. in your solemn assemblies—literally, "days of restraint." And so those things, whereby they hoped to propitiate God, were the object of His displeasure. I will not listen to the music of your harps. He was called by God to go to the Northern Kingdom to deliver this message. Even though you bring me burnt offerings and grain offerings, I will not accept them. , It is not clear how Amos uses MlSPAT and SEDAQA here, but the terms seem to have a rather wide meaning. Such a polarizing view of ethics and ritual betrays a profound misunderstanding of the deep connection in ancient Israel between liturgy and justice. Amos 5 is the fifth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. Isaiah is fuller; Amos, more condensed. "I hate, I reject your festivals, Nor do I delight in your solemn assemblies. The meaning then is, that hypocrites are here recalled to true worship, because they vainly and absurdly tormented themselves with their own fictions: and by requiring from them righteousness and judgment, he required a holy and pure life, or, in a word, uprightness. Amos 5:24 - 'But let justice roll down like waters And righteousness like an ever-flowing stream. But when offering these things to the Lord we must ensure Lest he be weary (Hebrew full) of thee, and hate thee. In the wilderness 2. Amos , an older contemporary of Hosea and Isaiah , [2] was active c. 750 BC during the reign of Jeroboam II [2] (788–747 BC), [3] making Amos the first prophetic book of the Bible to be written. to what end is it for you? 22 Though you offer Me burnt offerings and your grain offerings, I will not accept them, Nor will I regard your fattened peace offerings. In both Amos 5:18-24 and Matthew 25:1-13, people expect salvation. 4 For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live: 5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought. I delight not - That is; I delight; not in them when offered without the heart; or I delight not in them in comparison with works of righteousness; see Amos 5:21-24; Psalm 4:9-13; Psalm 51:16-19. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. He even accused Amos of conspiring against Jereboam, the king of Israel, and ordered him to stop all his prophetic utterances. History and meaning of Amos 5:21-27 KJV. 23 Take away from Me the noise of your songs, For I will not hear the melody of your stringed instruments. The meaning then is, that hypocrites are here recalled to true worship, because they vainly and absurdly tormented themselves with their own fictions: and by requiring from them righteousness and judgment, he required a holy and pure life, or, in a word, uprightness. 22 Yes, though you offer me your burnt offerings (Hebrew: ola) and meal offerings, I will not accept them; neither will I regard the peace offerings (Hebrew: selamim) of your fat animals. Fat ... - They were required to offer, not the lame, or the diseased Deuteronomy 15:21; Deuteronomy 17:1; Leviticus 23:12; Malachi 1:7-8; and God admits here that they had externally complied with this requirement. He warned the arrogant citizens in the northern kingdom, of God's impending judgement. This book contains the prophecies attributed to the prophet Amos, including a lamentation for Israel, Amos 5:1–3; an exhortation to repentance, Amos 5:4–20; God's rejection to their hypocritical service, Amos 5:21–27. Sacrifice in the wilderness 1. To get what Amos 5:23 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. – Amos 5:21‒24. Amos 5:21-24. And ouch…a reminder that even during the years in the wilderness the original nation was unfaithful (Amos 5:25). It means that he was weary, tired, disgusted with them. Commentary, Amos 5:18-24, Carolyn J. In our text today, we hear God say some pretty harsh things. I HATE, I DESPISE YOUR FEASTS. Amos 5:24 Meaning of Let Justice Roll on like a River. It was a time of great prosperity and relative peace—although a peace maintained through great military expenditures. The Book of Amos is the third of the Twelve Minor Prophets in the Tanakh/Old Testament and the second in the Greek Septuagint tradition. The prophet is in fact saying that the people of Israel thought the Day of the Lord was one of total light. 21. e. But no doubt these words of Amos must have brought respite to that little remnant of believers - now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. The northern kingdom proudly participated in Israel's religious festivals and feast-days, unconcerned that their hypocrisy angered the Lord. Amos 5:21-27 We often sing a song that proclaims that the Lord is worthy of worship, praise, honor, glory, offerings, reverence, fear, love, and devotion. Amos 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies. The first mention of the day of the Lord from a Hebrew prophet is found in the book of Amos: “Woe to you who long for the day of the Lord! Amos 5:23, KJV: "Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols." 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